MohawkArtist

Star Horn

Category: Aboriginal (page 1 of 2)

Finding Time

Literally dusted off this one, which was started in 2012, and added several hours worth of detail.  
 With a child away at camp, the quietness and few hours of ‘free’ time, are being utilized. When I started this painting I was not wearing reading glasses and the up-close detail work was not as strenuous. What a difference 6 years makes!

 

 

 

A Show

KabeshinĂ n Minitig Pavilion on Victoria Island

(November 2017)

A beautiful character building to display some art and crafts right in the heart of Ottawa, Ontario.


 

More Ads for a Reiki Practitioner and Prepping for a Small Craft Table

Print ready ad for magazine for a client www.reikiassociates.com

Print-ready ad for magazine for a client www.reikiassociates.com

Currently doing a little of everything as usual. Above is a print ad for a magazine for a client. Keeping to her new branding style I created this card both vertically and horizontally.

I will also be having my very own craft table at this conference (I confess to know little about Reiki itself) but it’s a great opportunity to show some of my work and hopefully get a few sales. My plan was to bring some prints…perhaps some Nez Perce Style necklaces…porcupine quill work…and a few Rustic Benches pieces we do (cutting boards and candle holders).

Various Bone & Bead Wristbands

Various Bone & Bead Wristbands

rusticcuttingboards

Mixed Hardwood Cutting Boards

quillearrings

Porcupine Quill Earrings

Small Nez Perce Style Necklace

Small Nez Perce Style Necklace

Bird & Wampum Prints

Bird & Wampum Prints

Mocassins

Some years back I drew this picture on a light yellow paper in black ink. Then before I thought carefully, I framed it at a good expense. Photographing it or scanning it before I did this would have been smart. But hindsight is 20/20!

It was part of a whole series of similar drawings using black and white, blank space, negative and positive space, real objects, natural objects, celestial objects, and imagined objects or beings. Most involved images interpreted from my own Mohawk background; clans, traditional clothing, myths, beliefs, common symbols and my love of the power & strength to be found in my people and the natural world (Mother Earth, animals, the sky, water, fire, etc).

Mocassins

By re drawing in Inkscape (a vector drawing program similar to Illustrator) I was able to play with the images. The new format allowed me to make reasonably priced copies, have the ability to re-size without losing any detail, and to add color if I chose. One would think that drawing on the computer would be a lot faster. It turns out to be somewhat more tedious and at times time consuming -a flowing whimsical thin line that grows gradually to become a thicker line made by using vectors becomes 10 times as long to sort out, were I to just grab a pencil and utilize my years of training, practice and intuition, it would be accomplished in 20 seconds!

mocsOrangemocsgreySky

Mini Nez Perce Style Necklace II

Just completed this new piece this week. The dark beads are rather unique. They appear black but show coppery browns, blues and purple tinges in various light. I found it difficult to capture the actual colors in these photos. The complimentary glass beads are turquoise and white in color with silver elongated metal beads and cones. Soft leather ties and strung on leather as well with sliver tabs.

blkNP5

Available for $50 (plus shipping).

These smaller necklaces are nice and lightweight in comparison to the full length versions.

blkNP2

The same necklace showing it’s colors outside.

blkNP3

A close up -the outside light makes the beads look more shiny and metallic.

Mini Nez Perce Style Necklace

         

I decided to make another small necklace, a mini version of the Nez Perce Style necklaces which are normally 3-4 times as big. It is made of glass beads in red and tuquoise color, silver beads and cones with soft leather ties. It is a nice light version of the necklace but still a statement piece with the vibrant colors. It can also be worn directly on the skin if you wanted to wear an open necked type of top or dress.

I have two available, the other is white with black and brass down the center. 

  

$50 each plus shipping if interested!


Travelling Prints

Well off one goes, wrapped to the gills, heading to some fine folks in Fletcher’s Lake, Nova Scotia! A few sales in just one day is exciting. I hope they get years and years of pleasure from seeing my creation in their surroundings!

I was relieved to see that the Order Form is working so far. What a great way to reach people whom might never see your work.

If you are interested in one CLICK HERE 🙂

Bird & Wampum ready to fly!

Bird & Wampum ready to fly!

Turtles

Turtles

Turtles

I have decided to re draw a few original black ink drawings on the computer. Here is the first one entitled ‘Turtles’. Re drawing them using Inkscape (vectors) allows them to be printed, resized, colored, and edited if I choose.

Below is the original ink drawing, it was drawn on colored paper and framed with UV glass. I did change one or two things….

image1

Good Spirits

Good Spirits

Good Spirits

The ‘Good Spirits’, often misinterpreted as ‘bad spirits’ because of their obvious expressions and devilish horns, was an image I found years ago in an old sepia photo. The ‘spirits’ were painted directly on the outside of a tipi and the intention was for these ‘beings’ to ward off or protect it’s inhabitants from actual ‘bad spirits’, enemies, and I’m sure anything with bad intentions (!)

IMG_3985

Assiniboin: the painted medicine tipi of a man named ‘Nosey’ is made of canvas. The heavy cotton was supplied to reservations by the Government after the 1880’s, when the buffalo had been killed off and skins could no longer be used. -Fort Belknap Reservation, Montana, July 1906 (“Indians” by Joanna Cohan Scherer, Crown Publishers, Inc., New York.

The ‘Strawberry Festival’ which takes place when the ‘wild strawberry’ ripens, usually late June, is to thank the Creator for the return of this fruit. The timing coincides with the beginning of all remaining fruit which begins to ripen and can be harvested at this time.

My picture also incorporates a strawberry-design ash basket. This beautiful, labour intensive craft is traditional to the Mohawk people. I’ve never endeavoured to make one myself but appreciate the talent that is required to make these beautiful designs. The weavers use the ash tree, sweetgrass, dyes, various weaving styles and designs to create useful as well as beautiful baskets. Here’s an example of a weaver/artist:  http://www.indiancraftshop.com/highlight_of_month/RobinLazore.htm

I created the central figure to be cocooned in leaves (Nature), blue sky/water (Life/Air) encircle, but I also made her/him look fragile, disjointed, broken. A person, depending on their life circumstances and at what instance you encounter them, can be either strong and impenetrable or weak and full of holes. I chose the latter in this instance. The need for the Good Spirits would obviously be more necessary at this vulnerable moment. Being enveloped in Nature, Tradition, other strong symbols of my culture, was to counter that state of being in a positive way. Combining this with the concept of the Strawberry Festival made me think of ‘renewal’/’ripening’/’change’/’giving thanks’….a contrasting but inevitable idea that occurs every year. Mother Earth goes on with her seasons and circle of life, death, ripening and renewal, with or without us.

Broken Round Dance

Broken Rounddance

Broken Round Dance

A piece I did this week. In light of the hundreds of murdered and missing Aboriginal women in this country and recent news of a missing 58 year old woman from just down the road from here (sadly she was found dead two days later, no foul play suspected) I was thinking of “loss”. How it would feel to not know, to be continually searching and looking, for a loved one.

My son and I left Walmart the other day and paused in front of the posters of missing persons they hang in the entrance. Some were recent, some from as far back as the 1970’s. Faces of children, young women, a few men, all being missed by families and friends, that had vanished never to be seen again were staring at us.

Emma Fillipoff has been missing since Nov 28, 2012, vanishing from in front of the Empress Hotel in Victoria, British Columbia, at the age of 26. Her mother resides nearby where I live. She is not someone I know personally, but I reflect often on what she is going through, even after all this time. Thankfully, I have no close relatives or friends who have vanished. Yet.

It sounds awful to say that but the odds are high that sooner or later it will hit closer to home. For a moment I tried to put myself in that position. What would it feel like to be missing someone?  I could not stay in that feeling too long because I look down to my chest and feel the empty hole. I feel it with my senses even before I touch my chest or look with my eyes. It’s hollow and cavernous. It feels like a huge chunk of my chest has been removed and it’s difficult to breathe.

I’m sure for those who are constantly ‘looking’ or ‘waiting’ for news it’s actually a lot worse. But that is as much as I can imagine. From this feeling came the artwork I posted above.

The ‘Round Dance’ has many meanings and several styles, depending on what Nation you come from. A few are mentioned here: http://www.cbc.ca/manitoba/scene/homepage-promo/2013/01/28/round-dance-revolution-drums-up-support-for-idle-no-more/

Or an alternative explanation:

http://www.native-drums.ca/index.php/Music/Social_Dance?tp=a&bg=1&ln=e

The Round Dance signifies a lot of things; the healing circle, the social gathering of community,  a ceremony or festival, and even a form of grieving or celebrating through dance. The spaces in between the dancers represent missing members of the community. The friends and family left ‘searching’ look whole, but if you look closely (their shadows) they have holes in their chests. The darker dancers, drawn differently than those in the foreground, are my interpretation of the physical hardship that families go through. The dwindling of spirit directly affecting ones body. The faint outline of a drum, the ‘heartbeat’ of many traditional dances is under their feet. Without those missing friends, family and loved ones, the dance is broken and like a ‘community’ being broken, will not function properly. Dancers will be out of step, the enclosure is vulnerable without everyone clasping hands (a sign of support/strength/love/kinship), and those that are there will be ‘un-whole’.

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